Everything about Margaret Maid Of Norway totally explained
» For other Scottish queens and princesses called Margaret, see Margaret of Scotland.
Margaret (
Gaelic:
Mairead or
Maighread) (early
1283–September/October
1290), usually known as the
Maid of Norway (literally
The Virgin of Norway), sometimes known as
Margaret of Scotland (
Margrete av Skottland), was a
Norwegian–
Scottish princess who is widely considered to have been
Queen of Scots from
1286 until her death, although this is disputed (see below). Her death sparked off the disputed succession which led to the
Wars of Scottish Independence.
She was the daughter of King
Eirik II of Norway and
Margaret, daughter of King
Alexander III of Scotland. Margaret was born in 1283, most likely in early April; it's likely that her mother died at her birth, but the date of that death is uncertain.
Background
When the treaty arranging the marriage of Margaret and Eirik was signed at
Roxburgh on
25 July,
1281, Alexander III's younger son David had already died in June of 1281, leaving the King of Scots with only one legitimate son,
Alexander. Consequently, the treaty included a provision for the children of Margaret and Eirik to succeed to the kingdom of the Scots:
If it happens that the king of Scotland dies without a lawful son, and any of his sons doesn't leave lawful issue [notsons] and Margaret has children [notsons] by the king of Norway, she and her children shall succeed to the king of Scotland ... or she, even if she's without children, according to Scottish law and custom.
Alexander III made similar provisions when arranging the marriage of his son Alexander to Margaret, daughter of
Guy de Dampierre,
Count of Flanders, probably also in 1281. The treaty arranging the marriage, signed in December 1281, included a lengthy and complex document setting out the customs and usages which determined the succession. As well as general statement of principles, the annex includes specific examples of the rights of "A and M" and their children in particular cases. The document, while confusing in places, appears to favour
primogeniture for male heirs, or their descendants, and
proximity of blood for female heirs and their descendants.
When Prince Alexander died in
28 January,
1284, leaving only the king's granddaughter Margaret living out of his descendants, Alexander III summoned all thirteen Earls of Scotland, twenty-four barons and the heads of the three main Gaelic kindreds of the West,
Alexander of Argyll,
Aonghas Mór of Islay and Alan MacRuari of
Garmoran. Done at
Scone on
5 February,
1284, the signatories agreed to recognise Margaret as "
domina and right heir" if neither Alexander had left no posthumous child and the king had left no children at the time of his death. However, it's unlikely that this was intended to allow Margaret to rule alone as
Queen regnant, but rather jointly with her future spouse, whoever he might be. While unexceptional in the circumstances, this would appear to show that Alexander III had decided on remarriage. He did remarry, to
Yolande de Dreux, but died on
19 March,
1286.
Lady and Right Heir of Scotland
After King Alexander was buried at
Dunfermline Abbey on
29 March,
1286, the magnates and clerics of the realm assembled at
Scone in parliament to select the
Guardians of Scotland who would keep the kingdom for the right heir. At this time it was thought that Queen Yolande was pregnant, so that Margaret wasn't yet the obvious successor. It is uncertain what happened to Yolande's child; most likely she'd a
miscarriage, although other accounts say that her child was still-born at
Clackmannan on
Saint Catherine's day (
25 November,
1286) with the Guardians in attendance to witness the event, just possibly she'd a
false pregnancy, and there was even one dubious English claim that she was faking pregnancy.
This, according to the oaths taken, made Margaret the heir at three years of age, but within weeks
Robert Bruce, 5th Lord of Annandale and his son
Robert,
Earl of Carrick — the grandfather and father of the future King
Robert Bruce — had raised a rebellion in the south-west, seizing royal castles. This rebellion was soon suppressed, and a Norwegian ambassador came to Scotland in the winter of 1286-1287 to argue Margaret's cause. Nothing came of this, and until 1289 the Guardians maintained the peace in Scotland between the competing claims of Margaret, Robert Bruce and
John Balliol.
Far from the Scots displaying any desire to bring Margaret to Scotland, it was Margaret's father Eric who raised the question again. Eric sent official ambassadors to
Edward I of England, then in
Gascony, in May of 1289, with papers referring to Margaret as "Queen". Negotiations from this time onwards were between Edward, who returned to England later in the year, and Eric, and excluded the Scots until Edward met with Robert Bruce and some of the Guardians at
Salisbury in October of 1289. The Scots were in a weak position since Edward and Eric could arrange Margaret's marriage to the future
Edward II of England, or some other if they chose, without reference to the Guardians. Accordingly the Guardians signed the Treaty of Salisbury, which agreed that Margaret would be sent to Scotland before
1 November,
1290, and that any agreement on her future marriage would be deferred until she was in Scotland.
That marriage of Edward, Prince of Wales, was in King Edward's mind is clear from the fact that a papal dispensation was received from
Pope Nicholas IV ten days after the treaty was signed. Sometimes thought to show bad faith on Edward's part, the
Papal Bull didn't contract a marriage, only permit one should the Scots later agree to it. Edward, like Eric, was now writing of Queen Margaret, anticipating her inauguration and the subsequent marriage to his son.
Edward and the Guardians continued their negotiations, based on the collective assumption that Margaret would be Queen and Edward of Wales King, but all these plans, and those of King Alexander, were brought to nothing by the death of Margaret in the
Orkney Islands in late September or early October of 1290 while voyaging to Scotland. Her remains were taken to
Bergen and buried beside her mother in the stone wall, on the north side of the choir, in Christ's Kirk at Bergen.
Although derived from a text written more than a century later, it's thought by some historians that the earliest
Middle English verse written in Scotland dates from this time:
Quhen Alexander our kynge was dede,
That Scotland lede in lauche and le,
Away was sons of alle and brede,
Of wyne and wax, of gamyn and gle.
Our gold was changit into lede.
Christ, born in virgynyte,
Succoure Scotland, and ramede,
That stade is in perplexite.
The ballad
Sir Patrick Spens has sometimes been supposed to be connected to Margaret's ill-fated voyage. Some years later a woman appeared claiming to be her, the
False Margaret, who was executed by
Haakon V, King Eric's brother and successor, in 1301.
Was she queen?
As Margaret was never crowned or otherwise inaugurated, and never set foot on what was then Scots soil during her lifetime, there's some doubt about whether she should be regarded as a Queen of Scots. This could ultimately be a matter of interpretation. Most lists of the monarchs of Scotland do include her, but a few do not. Some contemporary documents, including the Treaty of Salisbury (see above) did describe her as "queen", but it has been argued that she shouldn't properly be considered
Queen regnant.
Part of the problem here's the lack of a clear historical precedent. In the whole of Scotland's history as a fully separate country before the
Union of the Crowns in
1603 there was only one occasion when a similar situation arose for example on the death of the monarch the heir was outside the country and not available to be crowned more or less immediately. This was when, on the death of
Robert III in 1406, his heir, who became
James I, was a prisoner in England. James was eventually released and crowned in 1424. In the intervening period official documents simply referred to him as the "heir", and the
Regent Albany issued coins in his own name. Nevertheless, James's reign is now usually considered to start in 1406, not 1424.
Margaret in popular culture
- Hendry, Frances Mary, Quest for a Maid. Farrar, Strauss & Giroux, 1988. ISBN 0-374-46155-4
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